Saturday, September 29, 2007

Duality And Political Islam





Since September 11 we have asked the question: "What is the real Islam?" The answers from Muslims and Westerners are contradictory and make us confused.


There is one way to gain clarity and surety about Islam—our best rational approach is the scientific method.


Let us start with the fact that the complete doctrine of Islam is found in three texts: Koran, the Sira (Mohammed’s biography) and Hadith (stories and anecdotes about Mohammed)—the Islamic Trilogy.


The Koran is confusing as it is arranged, but it can be made straightforward by scientific analysis.


The first step is to put the verses in the right time order, collect and categorize all of the similar stories. It is at this point that the missing parts, or holes, in the document become apparent. The life of Mohammed fills in and explains all the gaps and all the confusion falls away. Mohammed is the key to the Koran and Islam.


The doctrine breaks down in time into Mohammed in Mecca (the early part) and Mohammed in Medina (the later part). In essence, there are two Korans, one written in Mecca and the second Koran written in Medina.


The two Korans are the first grand division of Islamic doctrine.


What is intriguing is that the two Korans include contradictions. "You have your religion and I have mine" 109:1 is a far cry from "I shall cast terror in the hearts of the kafirs. Strike off their heads…" 8:12. The Koran gives a way to solve these contradictions—the later verse is "better" than the earlier verse. But the earlier verse is still true. All the verses from the Koran are true because they are the words of Allah.


The Koran defines an Islamic logic that is dualistic. Two things which contradict each other can both be true. In a unitary, scientific logic, if two things contradict each other, then at least one of them is false. Not so in dualistic logic.


All of the doctrine refers to two classes of people—Muslims and non-Muslims, kafirs. The doctrine that applies to kafirs is political in nature and is rarely neutral or positive. The part of the doctrine that applies to Muslims is cultural, legal, and religious.


The second grand division of Islamic doctrine is into religious Islam and political Islam.


It is surprising how much of the doctrine is political. Approximately 67% of the Meccan Koran and 51% of the Medinan Koran is political. About 75% of the Sira is about what was done to the kafir. Roughly 20% of the Hadith is about jihad, a political act.


Even the concept of Hell is political, not religious. There are 146 parts of the Koran that refer to Hell. Only 4% of the people in Islamic Hell are there for moral reasons, such as murder, theft or greed. In 96% of the cases the person is in Hell because they did not agree with Mohammed. This is a political charge. In short, Islamic Hell is primarily a political prison.



2 comments:

WC said...

Nice new look for IBA, Pastorius. Clean and simple.

Pastorius said...

I'm glad you like it. You're the first person to say anything.